Sunday, January 6, 2019

Pope says that despite shadows, Church reflects light of Christ


Elise Harris
Jan 6, 2019
  

ROME - Marking the Catholic feast of the Epiphany, when, according to the Bible, the three Magi - also called the three wise men or the three kings - found the infant Jesus and brought him gifts after following a star, Pope Francis on Sunday urged Catholics to imitate them in seeking the light of Christ, not that of the world.

When looking at the list of influential leaders at the time of Jesus’ birth such as Tiberius Caesar, Pontius Pilate, King Herod and the high priests Annas and Caiaphas, it might be tempting “to turn the spotlight on them,” the pope said in his Jan. 6 homily for the Epiphany.

However, the word of God came “to none of the magnates, but to a man who had withdrawn to the desert,” he said, referring to John the Baptist. The surprise in this, Francis added, is that “God does not need the spotlights of the world to make himself known.”
“God’s light does not shine on those who shine with their own light,” he said, adding that “it is always very tempting to confuse God’s light with the lights of the world. How many times have we pursued the seductive lights of power and celebrity, convinced that we are rendering good service to the Gospel! But by doing so, have we not turned the spotlight on the wrong place, because God was not there.”

Rather than making a scene, God’s light is manifested in humble love, he said, noting that the Church itself has also at times “attempted to shine with our own light.”
“We are not the sun of humanity. We are the moon that, despite its shadows, reflects the true light, which is the Lord. He is the light of the world. Him, not us,” the pope said. Pointing to the day’s first reading from Isaiah, he said God’s light “does not prevent the darkness and the thick clouds from covering the earth, but shines forth on those prepared to accept it.”

Pope Francis said that like the Magi, who, after visiting Jesus “left by another road” in order to avoid passing by Herod, who wanted to kill the infant Jesus, Christians must choose to follow another path than the one offered by the world.
“In order to find Jesus, we also need to take a different route, to follow a different path, his path, the path of humble love. And we have to persevere,” he said, noting how the Magi left their home and “became pilgrims on the paths of God. For only those who leave behind their worldly attachments and undertake a journey find the mystery of God.”

Francis stressed that it is not enough to simply know that Jesus was born or where he was born, but a personal encounter such as the one the Magi had is needed in order to grow close to him. Christians, he said, must imitate the Magi, who did not argue or debate, but immediately set out without looking back to find Jesus and to be with him.
“They do not stop to look, but enter the house of Jesus. They do not put themselves at the center, but bow down before the One who is the center. They do not remain glued to their plans, but are prepared to take other routes,” he said, adding that the Magi had a “radical openness” and a “total engagement” with God reflected in the fact that they did not come to ask for anything, but brought gifts of their own.
“Let us ask ourselves this question: at Christmas did we bring gifts to Jesus for his party, or did we only exchange gifts among ourselves?” Francis asked, and reflected on the meaning of the gifts of gold, frankincense and myrrh the Magi brought to Jesus.

Gold, he said, serves as a reminder that God has to be first place in a person’s life, and that he must be worshiped. To do this, he said, it is necessary “to remove ourselves from the first place and to recognize our neediness, the fact that we are not self-sufficient.”Frankincense, a fragrant resin used in incense and perfumes, is a symbol of prayer and relationship with God. Like incense, which must be burned to release its fragrance, Catholics must “burn a little of our time” in prayer with God, “not just in words, but also by our actions,” he said.
On myrrh, a fragrant oil, the pope said noted how at Jesus’ death it was the ointment used to wrap his body when it was taken down from the cross.

The Lord, he said, “is pleased when we care for bodies racked by suffering, the flesh of the vulnerable, of those left behind, of those who can only receive without being able to give anything material in return. Precious in the eyes of God is mercy shown to those who have nothing to give back. Gratuitousness!”
With just a week left in the liturgical season of Christmas, which ends next Sunday with the feast of the Baptism of the Lord, Pope Francis urged faithful not to mist the opportunity “to offer a precious gift to our King, who came to us not in worldly pomp, but in the luminous poverty of Bethlehem. If we can do this, his light will shine upon us.”

The pope’s Christmas season comes to a close this week with his annual speech to diplomats on Monday and next Sunday’s baptism of newborns for Vatican employees, held in the Sistine Chapel.

https://cruxnow.com/vatican/2019/01/06/pope-says-that-despite-shadows-church-reflects-light-of-christ/

Monday, December 17, 2018

"God ignites the spark of happiness for the whole world”




Annunciation

Pope Francis: Rejoice! God hears your prayers



God’s loving care for his children – listening to their cares, answering their prayers and petitions – is a cause for rejoicing, Pope Francis said in his Angelus address Sunday.




ROME - God’s loving care for his children - listening to their cares, answering their prayers and petitions - is a cause for rejoicing, Pope Francis said in his Angelus address Sunday.
“The awareness that in difficulties we can always turn to the Lord, and that he never rejects our invocations, is a great reason for joy,” the pope said Dec. 16. “Shout with joy, rejoice, rejoice: this is the invitation of this Sunday.”
“No worries, no fear, will ever take away the serenity that does not come from human things, from human consolations, no, the serenity that comes from God, from knowing that God lovingly guides our life, and always does.”


Speaking on the third Sunday of Advent, known as “Gaudete Sunday,” Francis reflected on the peace, hope, and joy Christ brought into the world at his birth.
It is at the Annunciation, he said, that “in a remote village in Galilee, in the heart of a young woman
unknown to the world, God ignites the spark of happiness for the whole world.”


The same message the Angel Gabriel gave to Mary on that day is also addressed to the entire Church, he stated: “Rejoice, full of grace, the Lord is with you.”
The message to the Church is, he said, to “rejoice, small Christian community, poor and humble but beautiful in my eyes because you crave my Kingdom, you are hungry and thirsty for justice, you patiently weave a fabric of peace,” you do not chase after the powerful in office, “but faithfully remain close to the poor.”
“And so, you are not afraid of anything, but your heart is joyful. If we live like this, in the presence of the Lord, our heart will always be joyful,” he said, explaining that joyfulness is not always a strong feeling; it can also be the humble everyday joy that is peace.


He said: “Peace is the smallest joy, but it is joy.”


So, Francis asked, how does one welcome the Lord’s invitation to joy? By asking, like the people who listened to the preaching of John the Baptist: “what must we do?”
“This question is the first step in the conversion that we are invited to take in this Advent time,” he said. “Each of us asks ourselves: what should I do? A small thing, but ‘what should I do?’”
As St. Paul says, make your prayers and petitions known to God, he said.


“May the Virgin Mary,” he prayed, “help us to open our hearts to the God who is coming, because he floods our whole life with joy.”


At the end of the Angelus prayer, Francis addressed the Roman children gathered in St. Peter’s Square for the annual blessing of the “bambinelli” - the baby Jesus statues and figurines that will be placed in nativity scenes on Christmas.
“Dear children, when, in your homes, you will gather in prayer in front of the nativity scene, fixing your gaze on the Child Jesus, you will feel wonder,” the pope said.


In an aside, he explained that the feeling of “wonder,” is “more than a common emotion.”
“It is to see God: Wonder for the great mystery of God made man; and the Holy Spirit will place in your heart the humility, the tenderness and the goodness of Jesus,” he said.


Francis also praised the recent approval of the “Global Compact for Safe, Ordinary and Regular Migration,” which took place in Marrakech, Morocco.
The pope said he hopes that with this compact, the international community will work “with responsibility, solidarity and compassion towards those who, for various reasons, have left their country, and I entrust this intention to your prayers.”






https://cruxnow.com/vatican/2018/12/17/pope-francis-rejoice-god-hears-your-prayers/

Sunday, December 16, 2018

“The Egyptian” of Acts 21:38 - an unlikely candidate for Jesus


 Image result for ancient egyptian warrior
 
by
 
Damien F. Mackey
 
 
 
 
 
Good luck to anyone who is able to convert the Jewish Jesus Christ of the New Testament, whose death occurred early during the procuratorship of Pontius Pilate, into a rebel insurgent leading a force of 4000 murderous sicarii (assassins) at Mount Olivet, or into the wilderness, at a point late in the procuratorship of Felix - and an “Egyptian” rebel at that!
 
Lena Einhorn
 
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has attempted to do just that in her, albeit most intriguing, book, A Shift in Time,
 
A shift in time
 
I, having read through a substantial amount of the material that Lena referenced for me on the subject, wrote her this my summary of it all:
 
 
Dear Lena,

Many thanks for your interesting contributions which I have enjoyed reading ….
 
What I got out of it, though, is not what you would have wanted me to get out of it.
Your showing how well Procurator Felix fits the biblical Pontius Pilate was a revelation to me.
St. Paul says to Felix that the latter had been a judge of the nation "for many years" (Acts 24:27), which could not be true of just Felix at that time (about a handful of years only).
But it would be perfectly true were Felix to be merged with Pontius Pilate, making for some two decades of overall governorship.

And, regarding the startling likenesses between some aspects of Jesus and "the Egyptian" - though one would be very hard put indeed to make of Jesus, "love thy enemy", "he who lives by the sword will die by the sword", "my kingdom is not of this world", "render to Caesar", a murderous revolutionary.

What happens is that the influential life of Jesus Christ gets picked up and absorbed into pseudo-historical characters, such as the Buddha (his birth was miraculous, he walks on water, he has 12 inner apostles and 72 outer ones, etc.), Krishna, Prophet Mohammed, and, most notably, Apollonius of Tyana, whom many regard as being the actual model for the biblical Jesus. Unfortunately for Apollonius, his association with Nineveh (destroyed in 612 BC and whose location was totally unknown until the C19th AD), renders him an historical absurdity - same with Mohammed and his various associations with Nineveh.
Also Heraclius of Byzantium for the very same reason.

Josephus has obviously merged into the one scenario, two very disparate characters: Jesus Christ and the Egyptian.
Hence some incredibly striking parallels mixed with some impossible differences.

My best wishes,
Damien.
 
 
Image result for lena einhorn the jesus mystery