Tuesday, April 3, 2012

Preach Jesus Christ to the Whole World




Pope Benedict XVI Urbi et Orbi (Easter 2011)

....

The resurrection of Christ is not the fruit of speculation or mystical experience: it is an event which, while it surpasses history, nevertheless happens at a precise moment in history and leaves an indelible mark upon it. The light which dazzled the guards keeping watch over Jesus’ tomb has traversed time and space. It is a different kind of light, a divine light, that has rent asunder the darkness of death and has brought to the world the splendour of God, the splendour of Truth and Goodness.

Just as the sun’s rays in springtime cause the buds on the branches of the trees to sprout and open up, so the radiance that streams forth from Christ’s resurrection gives strength and meaning to every human hope, to every expectation, wish and plan. Hence the entire cosmos is rejoicing today, caught up in the springtime of humanity, which gives voice to creation’s silent hymn of praise. The Easter Alleluia, resounding in the Church as she makes her pilgrim way through the world, expresses the silent exultation of the universe and above all the longing of every human soul that is sincerely open to God, giving thanks to him for his infinite goodness, beauty and truth.

“In your resurrection, O Christ, let heaven and earth rejoice.” To this summons to praise, which arises today from the heart of the Church, the “heavens” respond fully: the hosts of angels, saints and blessed souls join with one voice in our exultant song. In heaven all is peace and gladness. But alas, it is not so on earth! Here, in this world of ours, the Easter alleluia still contrasts with the cries and laments that arise from so many painful situations: deprivation, hunger, disease, war, violence. Yet it was for this that Christ died and rose again! He died on account of sin, including ours today, he rose for the redemption of history, including our own. So my message today is intended for everyone, and, as a prophetic proclamation, it is intended especially for peoples and communities who are undergoing a time of suffering, that the Risen Christ may open up for them the path of freedom, justice and peace.

May the Land which was the first to be flooded by the light of the Risen One rejoice. May the splendour of Christ reach the peoples of the Middle East, so that the light of peace and of human dignity may overcome the darkness of division, hate and violence. In the current conflict in Libya, may diplomacy and dialogue take the place of arms and may those who suffer as a result of the conflict be given access to humanitarian aid. In the countries of northern Africa and the Middle East, may all citizens, especially young people, work to promote the common good and to build a society where poverty is defeated and every political choice is inspired by respect for the human person. May help come from all sides to those fleeing conflict and to refugees from various African countries who have been obliged to leave all that is dear to them; may people of good will open their hearts to welcome them, so that the pressing needs of so many brothers and sisters will be met with a concerted response in a spirit of solidarity; and may our words of comfort and appreciation reach all those who make such generous efforts and offer an exemplary witness in this regard.

May peaceful coexistence be restored among the peoples of Ivory Coast, where there is an urgent need to tread the path of reconciliation and pardon, in order to heal the deep wounds caused by the recent violence. May Japan find consolation and hope as it faces the dramatic consequences of the recent earthquake, along with other countries that in recent months have been tested by natural disasters which have sown pain and anguish.

May heaven and earth rejoice at the witness of those who suffer opposition and even persecution for their faith in Jesus Christ. May the proclamation of his victorious resurrection deepen their courage and trust.

Dear brothers and sisters! The risen Christ is journeying ahead of us towards the new heavens and the new earth (cf. Rev 21:1), in which we shall all finally live as one family, as sons of the same Father. He is with us until the end of time. Let us walk behind him, in this wounded world, singing Alleluia. In our hearts there is joy and sorrow, on our faces there are smiles and tears. Such is our earthly reality. But Christ is risen, he is alive and he walks with us. For this reason we sing and we walk, faithfully carrying out our task in this world with our gaze fixed on heaven.

....

Sunday, April 1, 2012

Unity With the Heart of Christ: Fulton Sheen


….







Pope John Paul II said that on Mt Tabor, Jesus was Transfigured: when we go before Jesus in the Blessed Sacrament it is Jesus who transfigures us. This was the shine on Bishop Sheen's entire life - his daily Holy Hour in the presence of Jesus in the Blessed Sacrament- as a young student in France he spent countless hours at Montmartre in the Basilica of the Sacred Heart of Jesus. His two favourite places in the world were Lourdes and Montmartre: Lourdes because Our Lady appeared there; Montmartre because for over 100 years there has been Perpetual Adoration. For this reason he thought it was the most important place in the world.



When I [Father Martin Lucia] met [Archbishop Fulton Sheen] in the autumn of 1970, I had just been ordained on April 3rd of that year and I was in the city of Phila¬delphia at the same time. He was there to give a day of recollection to the Priests at Villanova Universi¬ty - he was gracious enough to meet with me and answer my question which was this: if he were newly ordained and just starting out, what would he choose to dedicate his Priesthood to for the rest of his life according to the greatest need of the church at this time? Without hesi¬tation he said "To make every parish a Montmartre by having a chapel of perpetual Adoration."



His concern was that adoration of the Blessed Sacra¬ment had disappeared with the confusion that followed the Second Vatican Council and the greatest need in the Church was to evangelize the people on the importance of the Blessed Sacrament. He explained to me that the Council was a universal call to holiness and the surest path to holiness was time spent with Jesus in the Blessed Sacrament. The Bishop gave me his own copy of Mysterium Fidei -"The Mystery of Faith"- where he had underlined the vital parts with a red pencil.



He pointed out to me that Pope Paul declared in this letter that the aim and purpose of the Council was for a new era of Eucharistic love - adoration and understanding to prevail and pervade the entire church but as the Pope wrote, this goal was not be¬ing realized - during the entire conversation the Bish¬op was serious and never departed from the theme of putting the two aspects of mission together - evangelization and the Eucharist - so intent was his tone that he seldom looked at me but rather looked away in an effort to emphasize both the urgency and the need for a mission to offset the damage of those who mis-understood and misrepresented the spirit of the Council.



At the time the Bishop spoke to me, there were no problems with a shortage of vocations or low at¬tendance on Sunday, the topic of the Bishop's talk to all the Priests that day was Priesthood is victimhood, this was the answer to the identity crisis Priests were having at that time.



I have reflected on the wisdom of the Bishop’s words for the last 40 years. The last talk the Bishop gave that day was on devotion to Our Lady. He began as usual with Lovely Lady, Dressed in Blue.



This was the reason given as to why they want¬ed perpetual Adoration in their dioceses. Bishop Sheen was so effective when he spoke because his words had the unction of the grace of his Holy Hour and the very reason why he opened his mouth to speak was to inspire his listeners to do the same. God gave fire to his words because his words were directed toward bringing everyone to the Heart of Jesus in the Blessed Sacrament. In 1976 the Bishop was invited to speak at the International Eucharistic congress held in the very place where I first met him and he talked about Perpetual Adoration. There he said he would give a challenge to each Cardinal, each Bishop, each Priest, each Nun and to each lay person to make a daily Holy Hour. This, Jesus said, was the one thing necessary. It is choosing the best part because each moment spent with Jesus in the Blessed Sacrament deepens the union between Christ and your soul, each moment bathes your soul with glory making it everlastingly more radiant in heaven, each Holy Hour consoles the heart of Jesus for those who reject him. Each Holy Hour brings a soul to heaven that otherwise would have gone to hell as you pray for the one in most need of God's mercy.



I consecrated the mission to her Immaculate Heart and began the mission of trying to find a par¬ish Priest who would have a chapel of perpetual Adoration as the dear Bishop had encouraged me to do.



Almost ten years went by before I met a Parish Priest in Deer Park Texas that said yes. The day I met him was the day Bishop Sheen died. Until then I had gone throughout the United States knocking on every door I could find. No door opened until the Bishop himself could join the mission from a far more effective vantage point. Since that first chapel opened, over 3000 chapels have since been estab¬lished all over the world: this has resulted in both Pope John Paul II and Pope Benedict expressing a desire that every parish in the world have perpetual Adoration.



A very significant fact is this: in my travels to various parts of the world, I discovered that the local Bishop of the diocese who invited me was influenced and impacted by a retreat given by Bishop Sheen and each Bishop I met made a daily Holy Hour himself as a consequence of a talk or retreat by Bishop Sheen.



In uniting your heart with the Heart of Jesus, all humanity is brought closer to the Heart of God. The best way to honour Bishop Sheen is to respond to his message of the daily Holy Hour and to pro¬mote the cause of perpetual Adoration in your par¬ish according to the light and graces Mary has given you.



Fulton J. Sheen Society Inc.



Newsletter



Volume 11 issue 4



Spring Edition





Tuesday, March 27, 2012

“The Sign of the Cross Is Inscribed upon the Whole Cosmos”




So do we read in Former Pope Benedict XVI’s The Spirit of the Liturgy (2000 Ignatius Press). And we thank The Adoremus Bulletin (February 2012), sent from St. Louis Missouri, for providing this excerpt.


The Fathers belonging to the Greek cultural world were more directly affected by another discovery. In the writings of Plato, they found the remarkable idea of a cross inscribed upon the cosmos (cf Timaeus 34ab and 36bc). Plato took this from the Pythagorean tradition, which in its turn had a connection with the traditions of the ancient East.

 
First, there is an astronomical statement about the two great movements of the stars with which ancient astronomy was familiar: the ecliptic (the great circle in the heavens along which the sun appears to run its course) and the orbit of the earth. These two intersect and form together the Greek letter Chi, which is written in the form of a cross (like an X).
 


The sign of the cross is inscribed upon the whole cosmos. Plato, again following more ancient traditions, connected this with the image of the deity: the Demiurge (the fashioner of the world) "stretched out" the world soul "throughout the whole universe".


Saint Justin Martyr (d. ca. 165), the Palestinian-born first philosopher among the Fathers, came across this Platonic text and did not hesitate to link it with the doctrine of the triune God and His action in salvation history in the person of Jesus Christ. He sees the idea of the Demiurge and the world soul as premonitions of the mystery of the Father and the Son - premonitions that are in need of correction and yet also capable of correction. What Plato says about the world soul seems to him to refer to the coming of the Logos, the Son of God. And so he can now say that the shape of the cross is the greatest symbol of the lordship of the Logos, without which nothing in creation holds together (cf I Apo1. 55).
 

The Cross of Golgotha is foreshadowed in the structure of the universe itself. The instrument of torment on which the Lord died is written into the structure of the universe. The cosmos speaks to us of the Cross, and the Cross solves for us the enigma of the cosmos. It is the real key to all reality. History and cosmos belong together. When we open our eyes, we can read the message of Christ in the language of the universe, and conversely, Christ grants us understanding of the message of creation.


From Justin onward, this "prophecy of the Cross" in Plato, together with the connection of cosmos and history that it reveals, was one of the fundamental ideas in patristic theology. It must have been an overwhelming discovery for the Fathers to find that the philosopher who summed up and interpreted the most ancient traditions had spoken of the cross as a seal imprinted on the universe.


Saint Irenaeus of Lyons (d. ca. 200), the real founder of systematic theology in its Catholic form, says in his work of apologetics, the Demonstration of the Apostolic Preaching, that the Crucified One is "the very Word of Almighty God, who penetrates our universe by an invisible presence. And for this reason He embraces the whole world, its breadth and length, its height and depth, for through the Word of God all things are guided into order. And the Son of God is crucified in them, since, in the form of the Cross, He is imprinted upon all things" (I, 3).


This text of the great Father of the Church conceals a biblical quotation that is of great importance for the biblical theology of the Cross. The epistle to the Ephesians exhorts us to be rooted and grounded in love, so that, together with all the saints, we "may have power to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge" (3:18f).


There can be little doubt that this epistle emanating from the school of Saint Paul is referring to the cosmic Cross and thereby taking up traditions about the cross-shaped tree of the world that holds everything together-- a religious idea that was also well known in India.


Saint Augustine has a wonderful interpretation of this important passage from Saint Paul. He sees it as representing the dimensions of human life and as referring to the form of the crucified Christ, whose arms embrace the world and whose path reaches down into the abyss of the underworld and up to the very height of God Himself (cf De doctrina christiana 2,41, 62; Corpus Christianorum 32,75f).
 
....

[End of quotes]



The Eastern Orthodox Church has traditionally understood the tree of life in Genesis as a prefiguration of the Cross, which humanity could not partake of until after the incarnation, death and resurrection of Jesus.[4]

 

One of the hymns chanted during the forefeast of the nativity of Christ says:

 
“Make ready, O Bethlehem, for Eden hath been opened for all. Prepare, O Ephratha, for the tree of life hath blossomed forth in the cave from the Virgin; for her womb did appear as a spiritual paradise in which is planted the divine Plant, whereof eating we shall live and not die as did Adam. Christ shall be born, raising the image that fell of old”.[5]
 

The cross of Christ is also referred to as the tree of life, and in the service books, Jesus is sometimes likened to a "divine cluster" of grapes hanging on the "Tree of the Cross" from which all partake in Holy Communion.

 
This theme is also found in Western Christianity. By way of an archetypal example consider Bonaventure's "biography" of the second person of the Trinity, entitled "The Tree of Life." [see Cousins, The Classics of Western Spirituality Series] ….

 









Tuesday, March 20, 2012

The Holy Shroud of Jesus Christ



A Shroud Of Mystery!



An amazingly detailed picture of a bearded man who had been beaten about the body, crowned with thorns & pierced with nails through the wrists & the feet," is how Newsweek magazine described the Shroud of Turin. For centuries, this unique burial cloth has generated intense controversy. Many scholars, historians, scientists and theologians have been convinced that it is the cloth in which Jesus Christ was wrapped after his crucifixion, and that by some unknown process his image was transferred onto it.



In 1889, something extraordinary happened. Technical progress had made it possible for the first photograph of the the Shroud to be taken. As the photographer, Secundo Pia, examined his first glass-plate negative, he almost dropped it in shocked excitement. What he saw was not an unrealistic and confusing photographic negative, but a clear positive image. Highlights and shadows were reversed from those on the cloth, & were far more lifelike & realistic, & the positive image of a man's face was clearly visible. Pia's sensational photograph showed that the actual image on the Shroud was a negative image!

How could a negative image be produced on a piece of cloth centuries before the invention of photography? Scores of specialists from all over the world began to earnestly study the mysterious Shroud. Attempts made by skilled painters showed that no artist was able, even when using a model, to convert a human face by the process of the mind into a negative image, & paint it. Leo Vala, a noted photographic expert who pioneered the development of 3-D-photography, recently told Amateur Photographic magazine,

"I can tell you that NO ONE could have faked that image. NO ONE could do it today, even with all the technology we have."



The educational magazine, National Geographic, reports that the face on the Shroud, hauntingly serene in death, would grace a masterpiece of art. The body, anatomically correct, bears the frightful marks of scourging, crucifixion, & piercing--perhaps by thorns & lance. It would appear to be a portrait, uncannily accurate when matched against the Gospel accounts, of Jesus of Nazareth. Indeed, many believe that this stretch of ivory-coloured linen is the very cloth that Joseph of Arimathea placed under and over the body of Jesus in the rock-cut tomb of Golgotha nearly 2.000 years ago. (See Mark 15:46).



In 1978, the Shroud of Turin Research Project (STURP) came into being. Scores of the World's top scientists, pathologists, textile experts, chemists, physicists & photographic specialists obtained permission to spend five days thoroughly examining the mysterious cloth in Turin, Italy.

National Geographic reported, "Perhaps never before had an object of art or archeology been subjected to such exhaustive examination. The scientists bombarded the relic with ultraviolet radiation, X-rays, and examined it microscopically & took photo micrographs. With sticky tape & a vacuum device, bits of dust, pollen & other particles were captured for analysis." Their conclusions were startling.



"I was convinced it was a forgery"



confesses Dr, John Heller of Yale medical school, the blood expert of the team. Today he admits,



"NO QUESTION IN MY MIND! There was a scourged, crucified man in the Shroud."



STURP team member, Dr. Robert Bucklin, chief pathologist of the Los Angeles city morgue, states:



"If I were asked in a court of law to stake my professional reputation on the validity of the shroud of Turin, I would answer very positively & firmly that it is the burialcloth of Christ. It's Jesus Whose figure appears on the Shroud. It is not a matter of faith to me, it's just a matter of common sense. Knowing what we know, who else could this have happened to?"



One of the World's top investigative dentists, Dr. Max Frei of the University of Zurich, a specialist in tracing where a fabric has been, through microscopic pollen analysis, declares:



"My tests have convinced me that this Shroud is IN FACT the cloth in which CHRIST'S BODY was wrapped. I have isolated from the Shroud more than a dozen pollen grains from plants that grow only around Jerusalem & its deserts."



The STURP scientists concluded that the image on the Shroud could not be the work of a painter or artist, for it is too thin, & lies only on the very topmost surface of the threads, nor has it soaked into or left any deposits between the threads as would happen had it been painted. The scientists also agreed that the dark stains that permeated the image were human blood. But the question that haunts them & that has eluded their grasp is, what then could have created this mysterious image?

The general consensus is that the molecular composition of the image is similar to faint scorch of some kind, yet the scientists cannot determine by what means such a delicate image could have been made. It is now being suggested that an unknown energy force was applied to the lifeless body wrapped within the Shroud, & that a burst of extremely high intensity heat or light for an extremely short duration--probably milliseconds--somehow caused the Shroud to become a primitive polaroid film. Robert Dinager of the Los Alamos scientific laboratory in New Mexico stated,



"It seems as if the image possibly came from some short-term pulse of energy. You could say it was instantaneous. It would have had to be a pretty good amount of energy, but not too much or it would have destroyed the cloth."



For those who believe the Bible, the answer to this riddle is apparent: At the climactic moment that Jesus dead body was quickened to life, this "photograph" was left behind on His burial cloth as a silent witness of the greatest miracle that ever took place: The resurrection of Christ!



NEW EVIDENCE THAT THE SHROUD IS REAL



National Enquirer 20/11/79



The image of a coin placed over the right eye on the figure on the burial cloth actually shows the coin was minted near the time of Christ's death, according to Rev. Francis L. Filas, S.M., a top expert on the Shroud. With the assistance of coin expert Michael Marx, Father Filas has identified the image of a coin imprinted on the shroud as a coin minted only between A.D. 29 and 36. Christ died in A.D. 30. Placing coins on the eyes of the dead was an ancient burial custom in Christ's time, according to Father Filas, professor of theology at Loyola University of Chicago.



Using high quality, high contrast photos of the shroud, Father Filas and Michael Marx deciphered that the coin clearly features a tiny staff, called a "lituus," bordered by four Greek letters. That staff and the Greek letters were found only, on coins minted during Pontius Pilate's governorship of Judea, from A.D. 29 until A.D: 36.



"All coin experts agree that Pontius Pilate alone issued a coin with the staff on the back of it." Said FATHER Filas.



Marx, a coin expert for more than 35 years and owner of M. and R. Coins and Stamps in Oak Lawn, Ill. Concurs with the theologian.



"As a coin expert, I can confirm that the coin that appears on the cloth is one of the coins issued only during the last seven years that Pontias Pilate was governor of Judea--A.D. 29 to 36," he said.



"The markings on the coin date the shroud within that seven years period. The shroud is obviously real."



And Dr. Nancy Waggoner, curator of Greek coins at the American Numismatic Society, confirmed that the coins with the lituus on one side fall within the time of Pontius Pilate's governorship.



DNA Tests Find Jesus' Blood On Turin Shroud





Electronic Telegraph



The Turin Shroud will be at the center of fresh controversy when a scientist details his claims to have isolated DNA from the "blood of Jesus." In his book, The DNA of God?, DR Leoncio Garza-Valdes, a former professor of microbiology, describes tests carried out by colleagues at the University of Texas which show that the "red" areas on the cloth, far from being paint, are ancient blood stains of a group consistent with a Jewish male. The book details the experiments which show that the "blood" on the shroud is ancient and contains XY chromosomes--which establishes it as human and male. The tests were conducted by a team headed by Dr Victor Tryon, director of the Center for Advanced DNA Technology at the University of Texas Health Science Center.

Gene segments from the stains showed that the blood came from a male with an AB blood type, common among Jewish people. Dr Garza-Valdes, a practicing Catholic, said that the placing of the blood traces strongly indicated that the body was that of Jesus.



"Not many people in the first century suffered all those lesions, the crucifixion wounds, the crown of thorns, the spear wound in the right side of the chest, the flagellations," he said.



A list of definitive results from research carried out this century:



The image is not a painting, and it was left by the corpse of a man who was beaten and crucified. Computer processing has shown that the image has three-dimensional properties, something which neither paintings nor standard photographs possess.

Pollens have been found on the cloth, strongly supporting the view that the Shroud spent time not only in Europe but also in the Near East.

Tests on traces of blood from the Shroud have revealed the presence of human blood from blood group AB.

In 1988, carbon-14 dating was carried out on a fragment of the Shroud. The results date the fabric to between 1260 and 1390 AD

The scientific community itself now questions these results, and more recent experimental studies have reopened the debate.



Characteristics of the Shroud image include:



"CLEAR IMAGE. The body image is so well resolved that even features as detailed as the lips are discernible. This remarkable property revealed by photography is way beyond all attempts at artistic imitation or laboratory reconstitution.



SUPERFICIAL IMAGE. The body image penetrates the cloth no more than a few fibrils and is limited to the crowns of the threads. The body image fibrils are individually colored but their coloring does not follow the bends or crevices connected with the intersecting threads of the weave. Furthermore, the fibrils are not cemented and there is no additional pigment to account for the macroscopic image color.



THREE DIMENSIONAL IMAGE. The intensity of the frontal body image correlates overall with expected separation distances between an assumed body and the enveloping cloth. This correlation is independent of implied body surface composition such as the skin, hair, etc.



ABSENCE OF SIDE IMAGES. There are no side images to be seen surrounding the front and back body images, not even in the region the two heads.



OXIDATION. The chemical formation of the body image is due to a change in the cellulose of the cloth, in particular a conjugated carbonyl structure associated with dehydration.



BLOOD. The red image stains are formed of blood and/or blood derivatives.



VERTICAL ALIGNMENT OF THE IMAGE. The Shroud is draped naturally over a body lying horizontally, but the frontal body image aligns vertically over corresponding features on that body.



WEIGHTLESSNESS. Maximum intensities of the front and back images are practically equal."

- Bruno Bonnet-Eymard, "Physics and Chemistry of A Glorious Body and of A Glorious Blood"



"The arms would be too long if the Shroud Man would be flatly reclining. The arms, however are entirely parallel with the surface of the Shroud and we see them in linear full length. The torso, the thighs, the lower legs on the other hand we see shortened by geometric perspective and not in full length. They stand at an angle to the surface. "

- Isabel Piczek, "Is the Shroud of Turin a Painting?"



Height calculations of the figure on the Shroud vary greatly due to the difficulty of taking into account factors such as the foreshortening of the legs, the extended position of the feet, and any possible stretching in the cloth. The most common estimate is 6 ft 11 in. Proportionately, however, the head on the Shroud is 1/9 of the body instead of the average 1/8. Using this as a basis for estimation of height, Picknett and Prince concluded:



"Our calculations put the height of the man on the Shroud - at the front - at 203cm...Put in imperial measurements we calculate that the front image is 6 ft 8 in and the back 6 ft 10 in"

- Lynn Picknett & Clive Prince, Turin Shroud - In Whose Image? The Shocking Truth Unveiled (1994)



If Jesus was treated according to Jewish burial practices, "signs of the bandages around the hands, feed and head ought to appear on the Turin Shroud.

"They do not. If the shroud had been tied down there would be clear crease marks, which there are not. It did not fall closely over the sides of the body, and this agrees with the temporary nature of Joseph's and Nicodemus' attentions, for they expected the final burial to be made after the Passover. Then the body would have been more securely wrapped."

- Alan Millard, Discoveries From the Time of Jesus













© Site Copyright 2000 Beyond the Stars Productions

 
Taken from: http://users.belgacom.net/gc674645/shroud/shroud1.htm

Great Lighthouse CD on Shroud of Turin




The Passion of Christ In Light of the Holy Shroud of Turin


Fr. Francis Peffley



The Holy Shroud of Turin was called the greatest relic in Christendom by Pope John Paul II. In fact, the Shroud is the most studied scientific object in the entire world. Fr. Peffley presents new and detailed scientific and medical evidence for the authenticity of the Holy Shroud. This presentation brings greater clarity as to the depth of the agony of our Lord's sorrowful Passion, which he voluntarily took on for love of us.



And, at: http://friendsforjesus.com/viewtopic.php?t=4545&sid=b467c60a38e1aa310724c04eb783dd6a



The talk is given by a Priest who has studied a lot of the scientific research and findings of the Shroud.



The cloth is long and is the size of those commonly used at that time for covering a table...also they could tell because of the fine-ness of the linen, which is much nicer than the things usually used to bury people in at that time.



Also, along one side of it there are some kind of markings, oil stains, etc. left behind from people having eaten on this cloth. It was common at that time that the people being served would sit on just one side of the table and they would be served from the front. Something in Jewish practice made it such that food was not to be passed behind people, only in front of them. The stains are possibly from people dipping bread in oil, etc. just like today.



It is a beautiful talk, get this CD if you can! It is called



The Passion Of Christ in Light of the Holy Shroud of Turin.



By Fr. Francis Peffley



Lighthouse Catholic Media.



_________________



For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.



1Cor.11:26

Tuesday, February 21, 2012

Lost Jesus Sutras Reveal Ancient Chinese Christianity


It’s an amazing story, one only now being told. More than 1,300 years ago, a Persian Christian monk named Aleben traveled 3,000 miles along the ancient caravan route known as the Silk Road all the way to China, carrying precious copies of the New Testament writings (probably in Syriac). Aleben and his fellow Christian monks stopped in the Chinese city of Chang-au (Xian), where, under the protection of the Tang Dynasty Emperor Taizong, he founded a CHristian monastery and began the arduous task of translating the Christian texts into Chinese. It was the year A.D. 635. When the Italian explorer Marco Polo arrived in China nearly 600 years later, he was astonished to discover that a tiny Christian community had existed there for centuries.

We know about this amazing Christian evangelist and his genial Chinese hosts because in 1623 graver diggers working outside of Xian dug up a stele weighing two tons and carved with 2,000 Chinese characters. Now known as the Monument Stele and residing in a museum in Xian, It was created in A.D. 781 and tells the tale Aleben and what the Chinese writers called “the Luminous Religion” because it taught of light. Here is what the Stele proclaimed:
The Emperor Taizong was a champion of culture. He created prosperity and encouraged illustrious sages to bestow their wisdom on the people. There was a saint of great virtue named Aleben, who came from the Qin Empire carrying the true scriptures. He had read the azure clouds and divined that he should journey to the East. Along the way, Aleben avoided danger and calamity by observing the rhythm of the wind.
In the ninth year of the Zhenguan reign [A.D. 635], Aleben reaching Chang-an [Zian]. The Emperor sent his minister, Duke Xuanling, together with a contingent of the palace guard, to the western outskirts to accompany Aleben to the palace.
The translation work on his scriptures took place in the Imperial Library and the Emperor studied them in his Private Chambers. After the Emperor became familiar with the True Teachings, he issued a decree and ordered that it be propagated…
… the Emperor issued a proclamation, saying:
“We have studied these scriptures and found them otherworldly, profound and full of mystery.
We found their words lucid and direct.
We have contemplated the birth and growth of the tradition from which these teachings sprang.
These teachings will save all creatures and benefit mankind, and it is on ly proper that they be practiced throughout the world.”
Following the Emperor’s orders, the Greater Qin Monastery was built in the I-ning section of the Capital. Twenty-one ordained monks of the Luminous Religion were allowed to live there…
The Emperor Gaozong [A.D. 650-683] reverently continued the tradition of his ancestor and enhanced the Luminous Religion by building temples in every province. He bestowed honors upon Aleben, declarin ghim the Great Dharma Lord of the Empire. The Luminous Religion spread throughout all ten provinces, the Empire prospered and peace prevailed. Temples were built in 100 cities and countless families received the blessings of the Luminous Religion.
Christianity flourished in China for at least two hundred years. But then, around A.D. 850, Chinese leaders began a purge of foreign religions, including Buddhism. Buddhist temples were destroyed and, according to one source, more than 3,000 monks of the “Luminious Religion” were ordered to return to lay life.
For more than 1,300 years, scholars and missionaries have searched for the lost scriptures that Aleben translated into Chinese — and for his monastery. A breakthrough finally occurred in the late 1880s when a lonely Taoist monk named Wang Yuanlu discovered 50,000 lost Chinese manuscripts hidden away in more than 500 caves in Dunhuang. Amazingly enough, it wasn’t until about a decade ago, in 1998, that the full story was told. The Dunhuang manuscripts are sort of the Dead Sea Scrolls of ancient China, a cache of long-buried treasures that reveal a tremendous amount about life in ancient China — including the strange story of how the “Luminous Religion” took root there and blended with Taoist and Confucian elements to create a uniquely Chinese form of Christianity. The discovery of these ancient Chinese texts by western scholars — and their dissemination to museums in France and Britain — along with the many decades it took to get them translated and published — very much resembles the story of the Dead Sea Scrolls.
Of the 50,000 manuscripts discovered at Dunhuang, only eight comprise what are now known as the Jesus Sutras. Nevertheless, they clearly show Christian influence. They paraphrase passages from the New Testament and thus provide direct evidence that the ancient Chinese writers of these texts clearly knew the Gospel accounts:
“Do not pile up treasures on the ground where they will rot or be stolen. Treasures must be stored in Heaven where they will not decay or rot.”
“Always tell the truth. Do not give pearls to swine; they will trample and destroy them. You will only be blamed by them for your actions and incur their anger. Why don’t you realize this yourself.”
“Knock on the door and it will be opened for you. Whatever you seek, you will obtain from the One Spirit. Know on the door and it will be opened for you.”
“Look at the birds in the air. They don’t plant or harvest, they have no barns or cellars. In the wilderness the One Spirit provided for the people and will also provide for you. You are more important than the birds and should not worry.”
The Jesus Sutra texts clearly are attempting to translate Christian ideas and ideals into an idiom that the Chinese people — steeped in Buddhist, Taoist and Confucian concepts — can understand. Thus, the Jesus Sutras speak of the “Higher Dharma” that leads to Peace and Joy. “It is the Sutras of the Luminous Religion that enable us to cross the sea of birth and death to the other shore, a land fragrant with the treasured aroma of Peace and Joy,” the Sutras proclaim. “The Sutras are like a great fire burning upon a high mountain. The light from that fire shines upon all.”
Here is how the Jesus Sutras relate the story of Jesus:
The Lord of Heaven sent the Cool Wind to a girl named Mo Yen. It entered her womb and at the moment she conceived. The Lord of Heaven did this to show that conception could take place without a husband. He knew there was no man near her and that people who saw it would say, “How great is the power of the Lord of Heaven.”…
… Mo Yen became pregnant and gave birth to a son named Jesus, whose father is the Cool Wind.
… When Jesus Messiah was born, the world saw clear signs in heaven and earth. A new star that could be seen everywhere appeared in heaven above. The star was as big as a cart wheel and shown brightly. At about that time, the One was born in the country of Ephrath in the city of Jerusalem. He was born the Messiah and after five years he began to preach the dharma.
… From the time the Messiah was 12 until he was 32 years old, he sought out people with bad karma and directed them to turn around and create good karma by following a wholesome path. After the Messiah had gathered 12 disciples, he concerned himself with the suffering of others. Those who had died were made to live. The blind were made to see. The deformed were healed and the sick were cured.
… For the sake of all living beings and to show us that a human life is as frail as a candle flame, the Messiah gave his body to these people of unwholesome karma. For the sake of the living in this world, he gave up his life.
… After the Messiah had accepted death, his enemies seized the Messiah and took him to a secluded spot, washed his hair and climbed to “the place of skulls,” which was called golgotha. They bound him to a pole and placed two highway robbers to the right and left of him. They bound the Messiah to the pole at the time of the fifth watch of the sixth day of fasting. They bound him at dawn and when the sun set in the west the sky became black in all four directions, the earth quaked and the hills trembled. tombs all over the world opened and the dead came to life. What person can see such a thing and not have faith in the teaching of the scriptures? To give one’s life like the Messiah is a mark of great faith.
Fascinating stuff, no? To see this early form of Christianity — delivered by means of a Nestorian monk in the 6th century — through the eyes of the poetic, Taoist-influenced Chinese translators and scribes is to go back in time. It is yet another reminder of the universality of the Gospel message, how it transcends all culture and language and philosophical concepts. Christian yogis, above all, who seek wisdom from the East as well as from our own traditions, should appreciate this.
As the Apostle Peter tells the righteous Roman centurian Cornelius, following his vision: “I see clearly now that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him (Acts 10: 34-5).” We Christians who seek wisdom from the East.
If you’re interested in this topic, you can discover more in The Lost Sutras of Jesus: Unlocking the Ancient Wisdom of the Xian Monks, edited by Ray Riegert and Thomas Moore (Berkeley: Seastone, 2003).   A much more scholarly work, and without the frequently anti-Christian tone of Riegert and Moore, is Martin Palmer’s The Jesus Sutras: Rediscovering the Lost Scrolls of Taoist Christianity (Wellspring/Ballantine, 2001).
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Taken from: http://christianyogamagazine.com/meditation/lost-jesus-sutras-reveal-ancient-chinese-christianity

Saturday, February 11, 2012

Archbishop Fulton J. Sheen: Personal Encounters With Jesus in the Eucharist


"Neither theological knowledge nor social action alone is enough to keep us in love with Christ unless both are proceeded by a personal encounter with Him. Theological insights are gained not only from between two covers of a book, but from two bent knees before an altar. The Holy Hour becomes like an oxygen tank to revive the breath of the Holy Spirit in the midst of the foul and fetid atmosphere of the world."

~ Servant of God Archbishop Fulton J. Sheen ~

Jesus, my Lord, my God, my all,
How can I love Thee as I ought?
And how revere this wond'rous gift,
So far surpassing hope or thought.
Sweet Sacrament, we Thee adore.
O make us love Thee more and more!
O make us love Thee more and more!
Had I but Mary's sinless heart,
To love Thee with, my dearest King;
O with what bursts of fervent praise,
Thy goodness, Jesus, would I sing!
Sweet Sacrament, we Thee adore.
O make us love Thee more and more!
O make us love Thee more and more!
William Faber, an English convert to Catholicism wrote this and other beautiful hymns which today can be found in both Catholic and Protestant hymnals.
~AN APPEAL FOR ONE HOUR OF EUCHARISTIC ADORATION FOR PRIESTS ~

Mary, Mother of Jesus Christ, Eternal High Priest, Mother of all priests, and our Mother, help us respond generously to the Holy Spirit's request, through the voice of His Church, to offer up to God Eucharistic adoration for priests. Amen.

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