Sunday, October 18, 2009

A Vision Envisioning a Revision of AD Time

The Chronology of the Alpha and the Omega

General AMAIC Statement

The Chronology of the Alpha and the Omega is the BC-AD revision of chronology, history and archaeology of the Australian Marian Academy of the Immaculate Conception [AMAIC]. It is a different sort of chronological revision just as the AMAIC is a different sort of Academy, as explained in our Manifesto (No. 4):

…. What is Distinctive about the AMAIC?

It is an Academy of the Cross, its members being dependent on Christ’s Cross for spiritual development and progress and for the attainment of true wisdom and knowledge. Thus pp. 41-42 of the Constitution:

…. Our chief Teacher is Our Blessed Lord Himself teaching us from His Cross the most unloved truth and the most rejected wisdom of all: the Wisdom of the Cross. Next to Him and inseparably connected to Him “as the Body is to the Head”, or as the “New Eve is united to the New Adam”, stands His Holy Mother, the Blessed Virgin Mary. With Christ She is our chief teacher for of Her it is written: “Next to the Cross of Jesus stood His Mother Mary”. We accept the holy Catholic Church as our teacher for of Her it is written that “She is the ground and pillar of Truth” [1 Tim. 3:15]. In Her dwells the Spirit of which the Son of God has said: “When the Spirit of Truth comes He will lead you to all the Truth”. [Jo. 16:13].

Similarly, Chapter One of the Constitution (pp. 10-11):

At the root of all true perfection, sanctity and knowledge, lies the knowledge of the Cross by which we are led to ALL Truth: Supernatural Truth as well as natural truth. The Wisdom of the Cross is called “the super-eminent Science” by St. Louis de Montfort, for it is precisely in this remarkable fact: that through the Cross we not only attain to true holiness and perfection, but that ALL knowledge and understanding are acquired as well, that the Mystery of the Cross lies revealed. The Cross of Our Lord is the purifying instrument, the scalpel, that changes the soul, cutting away all attachments to the world, the devil and the flesh.

This truth is so alien to fallen human nature that all the great Saints and Mystics, in imitation of St. Paul, have named this Wisdom ‘folly’: The Folly of the Wisdom of the Cross.

P. 16:

…. “Until we all attain to the unity of Faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature and fullness of Christ”. [Eph. 4:13]. These words of St. Paul go a long way towards explaining why the Cross, though a ‘scalpel’ and a ‘purifying instrument’, nevertheless is embraced, and why the knowledge it provides is sought after so diligently by all the “shrewd merchants”. By it we attain to the full measure and stature of Our Lord Himself, even here on earth.

… Though many cultural and intellectual influences … must have been at work in shaping its members and their ideas, the AMAIC has not consciously based itself on any overseas model, as is what Australian colleges usually tend to do. With the incorporation of a model comes the incorporation of certain erroneous ideas and preconceived notions as well. For instance the model, though it may be largely a good one, may bear some pronounced socio-cultural influences that impede access to a religion and Scripture that have ‘Semitic’ origins (Pope Pius XI, Vatican Public Address, 1938); or it may have some underlying evolutionary tendencies; or it might have absorbed certain unwarranted demythologizing aspects from a non-Catholic approach to biblical study and form criticism.

Nor are the AMAIC’s writers to be slavishly dependent upon borrowed writings, for the same sorts of reasons. The AMAIC and its writings, which aspire to be Wisdom-based, are largely home grown and original.

That there is meant to be a distinctiveness about the Academy was acknowledged in the Constitution (p. 41):

At first sight, the Constitution of the AUSTRALIAN MARIAN ACADEMY appears to be unusual. We could say it differs from any other Constitution inasmuch as the [AMAIC] differs from any other ordinary Academy. Ours is not an Academy in the ordinary sense of the word. Or else, maybe it is one on which any other Academy could be modelled. For in the [AMAIC] all are students intent on learning the most important science. ….

[End of quotes]

Hence, in the same spirit, our Chronology of the Alpha and the Omega will be firmly based upon Jesus Christ – and hopefully inspired by He who is the Lord of all History, the First and the Last; the Beginning and the End; the Alpha and the Omega. Jesus Christ is the reason for history, the creator of history, and the guide and culmination of all history (cf. Revelation 1:8; 21:6; 2:13). Thus it is Jesus Christ and his Book, the Bible (Old and New Testament), that basically determine our revised chronology; even though, as said above, many cultural and intellectual influences … must have been at work in shaping its members and their ideas …” But: “… the AMAIC has not consciously based itself on any overseas model …. With the incorporation of a model comes the incorporation of certain erroneous ideas and preconceived notions as well”.

There are various revised chronologies around today, as there have been for centuries. Some of these have indeed been ‘influential in having shaped’ our own version of history to a greater or lesser extent, without, however, dominating or controlling it. We have in the past admitted our debt to these, and will do so briefly again in the following section (A.), after that moving ahead (in B.) to explain what direction we ourselves are now envisioning for the future. These revisionist systems often describe themselves by such appropriate names as “revised chronology/stratigraphy”; “revision of history”; “historical revision”, or they boldly (and perhaps much less appropriately) claim a title such as the “New Chronology”. For a list of some of these, see:

They set themselves up in opposition to what they call “the conventional system”, which is in large part – at least according to our own estimation – a Procrusteanised history that by no means fully accords with the archaeological or historical facts.

These above are handy terms or descriptors, and we too have commonly used some of them to describe our own efforts, usually opposing ‘revision’ against ‘convention’. But, until now, we have never actually adopted for our chronology a specific name (such as the Chronology of the AMAIC). So, today, with much chronological revision now behind us – as well as many mistakes and faulty pre-conceptions hopefully also left behind – we now take that step. The name of our BC-AD time revision, from the first man Adam until the present day, will be:

The Chronology of the Alpha and the Omega.

Prior to this, we had already indeed established this blog site, “Alpha and Omega” ( for the purpose of accommodating what we already considered to be the necessary introduction of a revised AD timescale. This “Alpha and Omega” site will largely (but not entirely) be the location for our future efforts towards renovating the era of AD time.

13th October 2009

Specific Statement of a Revision

(By Damien F. Mackey)

  1. The Situation So Far (BC Time)

It is not necessary to go into too much detail here at all about all the influences that have so far shaped the AMAIC’s The Chronology of the Alpha and the Omega, since all of this is exhaustively covered by me in my recent University of Sydney thesis, A Revised History of the Era of King Hezekiah of Judah and its Background, which is accessible on-line (see for Vol. I and for Vol. II). There is for instance, in the Introductory section of this thesis, a listing of all those who have contributed to a greater or lesser extent to the outcome of the thesis. And I have also gone into much detail about the revision to date, and where I agree or disagree with the various contributors to it. And all this is developed in greater detail throughout the remainder of this long 2-volume thesis, which modifies former opinions as well as breaking much new ground. Thus, despite the AMAIC’s having used other people’s ideas as a secondary foundation and starting point, and while retaining some of these and rejecting others, many of the conclusions that are eventually reached in this thesis - and entire chapters of it in fact - are completely new and original. For, as said above, “… the AMAIC’s writers [are not] slavishly dependent upon borrowed writings …”.

This has always been the case.

As a lead-in to the next section I shall just mention a couple of outstanding points of BC revisionism that I think are now going to be of relevance also in AD revisionism. As I mentioned in my thesis - whose distant origin (as far back as c. 1980) was my then somewhat naïve search for Moses in the history books (I say ‘naïve’ because conventional historians have absolutely no idea, in their context, of the era of Moses) - the thesis would never have come about had it not been for my encounter in those early days with the work of pioneering revisionists such as Drs. Immanuel Velikovsky and Donovan Courville (whom I actually read first). These had pointed out the serious errors of the conventional Egyptian chronology, and had shown a way towards a revision that was (and this was particularly the concern of the Christian, Courville - as Velikovsky apparently had his own secular, national Jewish agenda) compatible with the Scriptures. They both showed that the Dark Ages of Greek and Anatolian history, etc. (c. 700-1200 BC) are artificial chronological insertions, simply serving a mathematical (and we could say, a Procrustean) purpose, and having no basis whatsoever in reality.

Then how might all this be relevant to AD time?

Well, of course, we have Dark Ages too in the Early Middle Ages (c. 600-900 AD). This, though basically accepted as a fact without quibble by people in general, is a situation that might immediately strike one experienced in Velikovskianism as a possible area in need of revision. And that it has indeed, as we shall discuss in a moment.

[As an aside, it is interesting that psychoanalyst Immanuel Velikovsky was a Russian Jew, and that a leader today in a revision of history going into AD time is also Russian. The latter to whom I refer is the mathematician, Anatoly Fomenko. Fomenko has labelled his revision, “New Chronology”, and this is exactly the same name that David Rohl, a British revisionist, has given to his revision of purely BC history].

Both Velikovsky and Fomenko would generally be regarded as extreme (see, for instance, the SIS comments on Fomenko below, in B.), and probably with good reason in both cases; they both having taken a good idea to extremes (or having taken a basic truth and made it virtually a be all and an end all). Having said that, I have made it absolutely clear in my thesis how great a debt I owed to Velikovsky for some vital revisionist insights of his. As for Fomenko, it is still too early for me to say to what extent, if any, The Chronology of the Alpha and the Omega might benefit from his revisionism, as I am not yet very familiar with it. Certainly, though, it seems on the face of things that some of his conclusions can be quite ridiculous and must be rejected out of hand (see B. again).

Now, a group of German Velikovskians, having presumably been rendered shockproof by BC revisionism, have actually embarked upon a Velikovsky-style revision of AD time, particularly centred on that Dark Age period of c. 600-900 AD. Two key figures amongst these are Heribert Illig and Hans-Ulrich Niemitz, formerly unknown to me (they do not figure at all in my thesis). I first became alerted to what these scholars were trying to do – and indeed to the whole concept of a need for AD revisionism, of which I had until then been completely unaware – in a Velikovskian journal from the U.K. that has also published some articles of mine in the past. I refer to The Journal of the Society for Interdisciplinary Studies [SIS]. Chronology & Catastrophism Review. I shall reproduce the relevant article at the beginning of the next section (B.), after referring firstly to a second area of special relevance (apart from the Dark Ages). This is the attempt by Martin Anstey early in the C20th to reconstruct a biblical chronology based entirely on the biblical data itself. In 1913, Anstey published the important and detailed The Romance of Bible Chronology, from Adam to Jesus Christ. One of the very important aspects of this work, so alert to the biblical data, was Anstey’s inclusion of various interregnal periods in Israelite and Jewish history. These interregna other biblical chronologists tend to overlook, thereby rendering a tight chronological system that cannot properly accommodate a downward (i.e. down the timescale) revision of the chronologies of the other nations. Anstey’s contribution was of enormous importance in my own thesis’s reconstruction of the era of king Hezekiah of Judah.

Phillip Mauro more recently wrote The Wonders of Bible Chronology, a short and manageable book based on Anstey, in which Mauro claims to have corrected one slight mathematical error made by Anstey. I find Mauro a most valuable and handy reference tool. Anstey, who basically, though not uncritically, had accepted the conventional view of secular history (but this does not affect his internal biblical calculations), did not attempt to do what, say, Courville has done, to show how it is only a revised secular history that can be aligned with the biblical history and chronology. Thus Anstey has conventional Egyptian, Assyrian and other secular histories often (though in some cases the biblical correlations with the secular are well known) hanging awkwardly alongside his precise biblical calculations.

But now I think that we are in a better position to combine a well-calculated biblical chronology with a well-worked out revision of secular history. I, in my thesis, had tried to make this very precise for the specific period of the reign of king Hezekiah of Judah, using the common date of 722/21 for the Fall of Samaria (though I made it clear, based on Mauro’s account of Daniel’s prophecy, 9:24-27, that Persian history - which comes after Hezekiah of the neo-Assyrian era - was about 8 decades too long in relation to the biblical estimate – this will mean that 722 BC will eventually need to be lowered to that extent). It is a difference between absolute and relative chronology. I have tried to make precise the relative chronology for king Hezekiah of Judah, so that historians might be able to work backwards and forwards from there on the timescale to re-organise earlier and later history. But my thesis also goes beyond Hezekiah, back several centuries earlier (hence my use also of the term “Background” in the thesis title).

By no means, though, am I asking or intending for this University thesis to be considered as the last word on this most complex of subjects.

Having said all this, we can now turn our attention to a basic initial projection towards a revision of AD time, and to a consideration of what those Velikovsky-inspired German scholars have been claiming.

  1. The Way Ahead (AD Time)

The views of the German scholars, Illig and Niemitz, appeared in the SIS journal, Chronology & Catastrophism Review (1999:2), section, Society News, compiled by John Crowe. The relevant part of Society News was introduced by Velikovskian, Clark Whelton. I give it here now with AMAIC comments added. After a discussion on p. 52 of “a paper by Damien Mackey on ‘Velikovsky and Anti-Semitism’ ….

‘Velikovky brings back some much needed perspective to the study of Moses, Akhenaten and Oedipus. By revisionist standards, there can be absolutely no question of a historical link between Moses and Akhenaten, the two being separated in time, one from the other, by about half a millennium’…[”],

we read on p. 53 this startling piece:

After lunch … the meeting resumed with Clark Whelton and his assessment that it was not only the BC chronology which is in trouble: ‘Did the Dark Ages of the First Millennium Really Exist?’. A group of German scholars has been studying the possibility that the ‘Medieval Dark Age’, dated roughly from 600AD to 900AD, did not, in fact, exist. They claim that when the first attempts were made around the start of the second millennium to apply dates relative to the birth of Jesus, the length of time which had elapsed since in [sic] birth of Jesus was overestimated by some 300 phantom years. If they are correct, William the Conqueror invaded England not in 1066, but about 766, and the year 2000 is about 300 years away, giving contractors plenty of time to complete London’s Millennium Dome and Jubilee Line extension.

The initial reaction is that it is obviously ridiculous. How and why could this mistake have been made, and why was it not noticed earlier? Surely somewhere there must be a continuous written record dating from the time of the Romans? Surely the priests of the Vatican and Islam kept such records? Surely there must be archaeological evidence which can be safely dated somewhere within this period? What about the Chronicles of the Rev. Bede (673-735)? Is it true that there are no known documents carrying an AD date before what we now call 1000 AD?

A scholar who believes this idea is at least worth a closer study is Clark Whelton, a long time friend and admirer of Velikovsky and a good friend of SIS. Clark said Velikovsky’s historical revision, particularly the later books, contained many flaws and he has generally lost confidence in Velikovsky’s motives and methods, particularly his total commitment to the reliability of biblical history, which seems to place impossible demands upon the completion of his revision from the promising start in Ages in Chaos.

AMAIC Comments: Velikovsky was hardly a biblical fundamentalist.

Velikovsky made a useful start with the revision, and for this he can be thanked. His system should never have been set up as some sort of monument in stone, since it is far from perfect.

The AMAIC has taken Jesus Christ as the unfailing Model and Master of history: the perfect Time Lord.

We continue with the SIS report:

This, however, has not diminished Clark’s interest in historical revisions and he talked about the recent work of Heribert Illig, including his book The Invented Middle Ages: History’s Greatest Falsification of Time [Econ-Verlag, Düsseldorf, 1996]. Illig claims that for roughly 300 years, from about 600 AD to 900AD, no original documents and no buildings have been found – and that there is no hard evidence that Charlemagne actually existed. In this respect the Charlemagne and Arthurian legends are similar. Illig is one of a group of friends, including Hans-Ulrich Niemitz, who have studied this subject since 1990, publishing several papers, mostly in German. Clark Whelton gave a brief summary of a paper by Niemitz[1]. This looks at the documentary and archaeological evidence worldwide against the theory that the Middle Ages have been artificially extended by 300 years. He and his colleagues have amassed a considerable amount of additional evidence for the theory from places as far afield as Iran and India.

A paper by Illig in 1991 revealed that, as well known to conventional biblical scholars, many early church documents (most surviving documents from that period have a religious origin) are known to be falsified and have therefore probably been misinterpreted. The theory is also supported by the 1582 calendar reform by Pope Gregory XIII. The ‘Gregorian calendar’ was needed to correct a small error in the Julian calendar, which fell behind true solar time by little less than a day per century. As there were 16 centuries between Pope Gregory and Julius Caesar, it should have been necessary to add 13 days to adjust for this difference. Instead calculations at the time showed that only 10 extra days were needed. This indicates that over 300 fewer years had actually passed than suggested by the difference in dates.

AMAIC Comments: We recommend the Niemitz paper as a start because he writes better English than do some of the others.

If Christ’s book, the Bible (He is the living Torah, according to Pope Benedict XVI, in Jesus of Nazareth), is our chronological foundation for BC time, then his Church must be our foundation for AD time. As the AMAIC has acknowledged:

We accept the holy Catholic Church as our teacher for of Her it is written that “She is the ground and pillar of Truth” [1 Tim. 3:15]. In Her dwells the Spirit of which the Son of God has said: “When the Spirit of Truth comes He will lead you to all the Truth”. [Jo. 16:13].

Thus Pope Gregory’s calendrical reform, when properly interpreted, may be seen as a most providential yardstick for an overall chronological alignment. (This does not mean that individual churchmen could not have misinterpreted, and even falsified, various historical data).

We continue with the SIS report:

The history of the Jews shows centuries of darkness and discontinuity that support the thesis. For the Carolingian period, historians find only written sources, with no supporting archaeology. The paper also set out objections to the recent ‘scientific’ dating methods, such as radiocarbon dating and dendrochronology. Niemitz finally offers answers to the three key questions:

1. how was it possible to insert 300 years into history?

2. why was this done? and

3. how can the problem be exposed to a wider audience for discussion without being labelled a ‘von Daniken of the Middle Ages’?

Clark told us that the Domesday Survey of 1086 and even the Magna Carta of 1215 were each dated to a particular year of a king’s reign and not given AD dates. He presented some very interesting information on reported astronomical activity and observations during the later 16th/early 17th c. In Nov, 1572, a bright new star suddenly appeared in the sky in the constellation Cassiopeia, brighter than Venus. This contradicted Aristotle, who had said a new star was impossible as the celestial sphere was unchanging. Then in 1577, a spellbinding comet was seen in the sky, in Capricorn. It had a long tail, was dark red, and stretched across an arc of 22 degrees. It was as large as Venus and was visible for 2 months. One astronomer claimed it was 4 times as far away as the moon, i.e. about 1 million miles away. Tycho Brahe thought, from his observations, that the ecliptic had changed and warned of dark consequences. In 1583 there was a great conjunction with Saturn and Jupiter. Minor conjunctions occur every 20 years but great conjunctions only every 800 years. These were supposed to foretell great events, such as the birth of Christ. The Great Conjunction of 1583 was said to be the 8th since the creation of the world. In 1604, another supernova was seen. Kepler observed it and found no parallax, showing it to be very far away.

Two supernovas had now been seen without dire consequences, so astronomers began to perceive them as natural events, not divine warnings. Also around this time, telescopes came into general use and dark spots were seen on the sun for the first time, proving that even the sun was not flawless. In 1618, another great comet was seen, inspiring Galileo’s ‘Discourse on Comets’. By 1630, all this astronomical activity came to an end.

AMAIC Comments: Velikovskians are fascinated by astronomy, particularly by the notion of cosmic catastrophism, which was also a major part of Velikovsky’s theses, as famously presented in his book, Worlds in Collision. He combined all this with his historical revisionism (the Ages in Chaos series). The Great Flood; the Exodus; and the destruction of Sennacherib’s Assyrian army (c. 700 BC), for instance, Velikovsky/Velikovskians have attributed to planetary collisions. There is nothing, however, in the Old Testament accounts of the Plague and Exodus that specifically ties the phenomena of this period to the planet Venus, for instance, as Velikovsky had tried to do (though Velikovsky did more convincingly find some compelling similarities between the Old Testament’s Plague narrative and accounts given in certain Egyptian Middle Kingdom papyrii). And, contrary to Velikovsky’s view that it was an errant planet Mars that had caused the destruction of the Assyrian army in king Hezekiah’s day, I have dedicated Volume Two of my thesis to showing that the Book of Judith provides the detailed account of what actually happened then, with Judith herself being the instigator of the destruction of the massive Assyrian army.

For the Academy’s own views on science, astronomy and cosmology (and philosophy), refer to the following blog sites:

We continue with the SIS report (now carrying over to p. 54):

The Gregorian calendar reform came in the middle of this period of extraordinary astronomical activity. Interestingly, although it was quickly adopted by Catholic countries, others were reluctant to do this. Britain adopted it in 1752. Russia in 1917, Greece in 1923 and China in 1949. The British delay, according to one observer, was because Parliament ‘preferred a calendar that was wrong to a Pope that was right’. ….

We shall leave Whelton’s discussion of astronomy at this point, after noting his view (quoting from Society News), that astronomical constants have changed in the past [he refers, for instance, to the differing cycles of Halley’s comet] and so it is not possible to use retrocalculations to establish dates of past eclipses with any accuracy before about 1548 …”, and we now take up the concluding section in which Fomenko is introduced:

Clark’s paper stimulated an animated discussion. This became even more animated when another former contributor to [SIS Review], Chris Marx, and two German friends introduced a competing alternative chronology derived from statistical studies of ancient documents by Fomenko, a Russian scholar. This concludes that not 300 but about 1000 years should be removed from AD history. The impression by the end of the discussion was that, while the 300 year theory may be worth further consideration, the Fomenko conclusions should be easily disposed of as not valid, at least for British history. No doubt we shall hear more of these ideas in the future; there are web sites where further information can be obtained.

Clark, with the assistance of Chris Marx, wielding copies of Fomenko’s books on the subject, parried questions from a rather time-shocked audience. Dendrochronology and ancient Chinese astronomical records were among the more obvious subjects which could raise problems for such radical ideas but their promoters were not unduly fazed and the audience must have been left with their faith in the absolute correctness of the AD record at least a little shaken.

Time remained for a short general discussion which ranged over a wider field than considered above. Hopefully communication between some of those present may lead to new ideas and future articles. Both speakers were warmly thanked, as was Trevor [Palmer] for his presentation of Damien Mackey’s paper. From the animated discussion it was clear we had all had a most enjoyable and stimulating day.

John Crowe

The Way Forward: AD Time

Where do we start with this enormous, but fascinating project to revise AD? And what can be our overall plan?

Just as we had, with the Bible, a reliable ‘spine’, so to speak, upon which to assemble our BC chronology - bringing history down from Adam unto “the fullness of time” (Galatians 4:4), the Incarnation and life, then Death and Resurrection of Jesus Christ - so now do we need a similarly Divinely-inspired (as we believe) support for AD time.

Since we have chosen for our foundation, Jesus Christ, the “corner stone”, “rejected” by the general run of “builders” (Acts 4:11), including “builders” of chronologies, but: “There is salvation in no one else” (4:12) – (nor are history and chronology intelligible without Him) - and had turned to his book (the Bible) for determining BC time, so it must be to Him again to whom we turn for rectifying AD time. But since Jesus Christ now operates through the Church that he established, which for the AMAIC is the Catholic Church, then we should expect to find within the Catholic Church the key to the interpretation of AD chronological time, presuming any correction be needed. The obvious chronological ‘spine’ in the case of the Catholic Church must be the Papacy - also divinely established, as we believe, by Jesus Christ himself (Matthew 16:18) - since it is commonly acknowledged that ‘the Papacy is the oldest uninterrupted institution in the world, spanning 2000 years’.

But just as the Bible, with its differing versions today, and with its original figures not always accurately transmitted, needs to be interpreted and assisted by comparisons of texts, and also with support from external evidences (e.g. the neo-Assyrian records throw much light on the history of the Book of Judith, which, in turn, serves to modify considerably the conventional neo-Assyrian history), so too would this sort of scenario likely apply also to the Papacy. And just as the Bible records interregnal periods, which can be so easily overlooked by biblical scholars, so too have there been brief periods of vacancy in Church history, when no pope was actually occupying the Chair of Peter.

The Catholic Church with its papacy must be the ‘spine’ for our AD time revision.

Two other possible miraculous aids to time revision (the Church’s very survival being, like the Bible’s, miraculous) will be the science-defying Shroud of Turin and the Tilma image of Our Lady of Guadalupé, on which, apparently, the constellations appear (and some say Halley’s comet as well). For more on all this, see our science sites as cited above.

Apart from these areas of Divine assistance, as we believe, for AD time - corresponding to the Bible in BC time - we have the other common BC and AD factor of the so-called ‘Dark Ages’, as already mentioned.

Here is what Dr. Hans-Ulrich Niemitz has had to say on this issue (we have taken the parts of greatest interest to us):

Did the Early Middle Ages Really Exist?

…. This question in itself – and more so the answer ‘NO, the early Middle Ages did not exist’ – is surprising, to say the least. It contradicts all basic knowledge and attacks the historian’s selfrespect to such an extreme that the reader of this paper is asked to be patient, benevolent and open to radically new ideas. I shall argue step by step – and, I hope, you will follow. With a group of friends (Müller 1992; Illig 1991; Niemitz 1991; Zeller 1991; Marx 1993; Topper 1994) I have been doing research on this subject since 1990. This is the reason for using ‘we’ or ‘I’ intermittently. The thesis mainly says, with far-reaching implications and consequences: Between Antiquity (1 AD) and the Renaissance (1500 AD) historians count approximately 300 years too many in their chronology. In other words: the Roman emperor Augustus really lived 1700 years ago instead of the conventionally assumed 2000 years.

However, the whole well-known historiography of the Middle Ages contradicts this assertion!

The easiest way to understand doubts about the accepted chronology and ‘well-known’ history is to seriously systematize the problems of medieval research. This will lead us to detect a pattern which proves my thesis and gives reason to assume that a phantom period of approximately 300 years has been inserted between 600 AD to 900 AD, either by accident, by misinterpretation of documents or by deliberate falsification (Illig 1991). This period and all events that are supposed to have happened therein never existed. Buildings and artifacts ascribed to this period really belong to other periods.

To prove this the Carolingian Chapel at Aachen will serve as the first example. Art historians explain and describe artifacts and buildings of this period as anachronistic – but they never follow up on their assessments. One of the best examples, intensively surveyed, is the Chapel of Aachen (ca. 800 AD), which seems to come approximately 200 years too early.

The way of constructing an arch shown in this chapel has no predecessor (Adam 1968,7).

Arched aisles are usual only in the 11th century in Speyer. The construction of choirs with rising arch and also rising barrel vaulting is not resumed until 200 years later at the portal of Tournus (Hubert 1969,67). The vertical steepness of the interior arches of the Aachen Chapel is more accentuated than those of churches built two centuries later. One of these is the 1049 AD consecrated Abbey-church of Ottmarsheim. Although missing some details of the early model, nevertheless it is the “best copy” of Aachen. However, these and many other arguments implicate that the Chapel of Aachen has to be regarded as a building of the second part of the 11th century.

Another ‘big’ research-problem is the AD way of counting years. How could 300 phantom years have crept into the accepted chronology and why didn’t anyone notice it? For approximately 2000 years people have been counting years correctly, haven’t they?

In 1582 Pope Gregory XIII started the so-called ‘Gregorian calendar’, which is basically a corrected version of the old Julian calendar of Julius Caesar. The Julian calendar, after being used for a long time, no longer corresponded with the astronomical situation. The difference, according to calculations by Pope Gregory, amounted to 10 days. Now please calculate: how many Julian years does it take to produce an error of 10 days? The answer is 1257 years. The question – at which date was the Julian calendar correct – can be calculated with the following amazing result (Illig 1991): 1582 – 1257 = 325

(The year in which the “Gregorian” calendar began minus the years necessary to produce 10 days of error in the Julian calendar equals the beginning the Julian calendar.)

It seems, unbelievably, that Caesar introduced his calendar in 325 AD. This is unbelievable because by then he had already been dead for more than 300 years. If 16 centuries had passed since Caesar’s introduction of his calendar, the Julian calendar in Gregory’s time would have been out of sync with the astronomical situation by 13 days, not 10. Some historians have noticed this contradiction, but they solve it this way: the scholars in Caesar’s time reckoned a different date for the equinox (the day in spring, where day and night have the same length). Yet it can be proved that the Romans used the same date for the equinox as we do today, i.e. the 21st of March (Illig 1991 and 1993).

If our thesis of 300 phantom years is right, then the thesis must also be valid for the whole of Eurasian-African history for the period between 600 AD and 900 AD. In this time period Byzantium and the new Islamic realms were supposedly fighting each other in the Near East and the Mediterranean.

Let us look at Byzantium first. Historians acknowledge a special problem for exactly this period: when did the Empire reform its administration? When and how did this reform – called by modern historians ‘reform of the themes’ – come into being? How did feudalism develop? One group of historians pointed out that the essentials for this reform were outlined in Antiquity and that for the 300 years following 600 AD nothing happened. Thus nothing can be said about this period, because no historical sources exist for the supposed reform in this period.

Another group interpolates between the years 600 AD and 900 AD a very slow evolution of Byzantine society. This evolution was so slow, they say, that the actors themselves hardly noticed it and thus this evolution didn’t produce any written document (no archaeological remains, either, by the way!). The discussion of both groups is termed the ‘debate of continuity’. The gap has to be filled by speculation. Therefore both groups accuse each other of misinterpreting historical sources in an anachronistic manner (Karayannopulos 1959,15; Niemitz 1994).

Uwe Topper and Manfred Zeller pointed out how to resolve some important riddles and research problems of the Islamic and Persian-Arab-Byzantine world using the thesis of the phantom years. Firdowsis’ well-known epic, the Shahname, written around 1010 AD, ends with the last Persian king Yazdegird III, who died 651 AD. The epic tells nothing about the Islamic conquest of Persia and has no allusions to Islam at all. It simply skips 300 years of Islamic influence as if they had never existed (Topper 1994). ….

A thorough examination of the architecture of the Omayyades – they were the famous first Arabic dynasty from 661 AD until 750 AD – detects untypical characteristics for an Islamic dynasty. These unusual characteristics are especially visible in their palaces. We see a painting (approximately 725 AD) on a wall (in spite of the Islamic prohibition against portraying human figures!) showing the Persian king Khosrow II, paying homage to the Omayyade sovereign. But by then this Persian king had been dead for approximately 100 years.

The introduction of Arabic coins organized by the caliph Abd al Malik in 695 AD reveals some remarkable contradictions. The Arabic coins bear the portrait of the Persian king Khosrow II who died long time before (Zeller 1993). Manfred Zeller draws the following conclusion from this and other facts: We have to eliminate two phantom times; the first of approximately 78 years (from 583 AD until 661 AD) and a second one of approximately 218 years (from 750 until 968). The first phantom time came into being through artificial separation of the Persian and Omayyade history which in reality was contemporaneous. Thus Zeller explains the contradictions of the un-Islamic style and the late appearance of Khosrow II in the Omayyade history. The second phantom time is a time-stretching repetition of the Persian history from 528 AD until 661 – now in Islamic style and dated from 750 until 968.

Harun al-Rashid is an invention, as is the whole history of his dynasty (Müller 1992). Probably Islam did not spread until 10 centuries ago.

While this way some riddles and research problem can be solved, others will follow. For instance the miraculous origin of Islam. It is generally known that historians are astonished by this ‘miracle’; we can read this in the introduction of Fischer Weltgeschichte, Volume I, Der Islam I: “Birth and success of Islam seem to be a miracle.” (Cahen 1968,7). A miracle (“Wunder”) like that is needed for an explanation – this is known to all scientists. Gunter Lüling has suggested a new scenario (Lüling 1974 and 1981).

The history of the Jews shows centuries of darkness and discontinuity that support the thesis of the phantom time. One of the important modern works on Jewish history bears the descriptive title “The Dark Ages. Jews in Christian Europe 711-1096”. Here are two quotations: “It seemed, that they (the Jews) totally disappeared together with the breakdown of the Roman Empire. However, we don’t find any evidence of their presence until the Carolingian period.” (Roth 1966,162). For the Carolingian period historians find only written sources, whereas material sources like buildings and artifacts exist just for the time after 1000 AD (Jewish quarter in Regensburg between 1006 and 1028 AD, in Cologne between 1056 and 1075 AD, in Worms around 1080 AD, in Speyer around 1084 AD etc.). And for the regions outside Germany we are told: “Of course we know from inscriptions and other sources about Jewish societies and single persons in nearly all provinces of the Roman Empire, and we can reasonably suppose – with or without proof – that there is in fact no district without Jews. Nevertheless there doesn’t exist any evidence and only little probability that a substantial number of Jews lived anywhere in the western world at this time.” (Roth 1966,4; Illig 1991).

Fig. 1: The center of the graph shows the time axis of conventionally dated historical events. Upper and lower coordinates show reconstructed time tables. The black triangles mark the phantom years.

[This figure is important, but we cannot reproduce it here, and so we urge the interested reader to check it on the Internet version of Niemitz’s article, at:].

How can we find support in archaeological research for our phantom time? In 1986 a conference of archaeologists specializing in medieval towns took place under the heading: “The rebirth of towns in the west, AD 700–1050”. The participants discussed a puzzling problem: does continuity in the evolution of the town – postulated by historians – exist or not?

The archaeologists could prove that the stratigraphies of towns – adapted to ‘normal’ chronology – inevitably involve gaps. Where was continuity? Generally it is enigmatic to archaeologists if towns in the early Middle Ages had had an economic sense or function. Historians and archaeologists must maintain that no civil town building existed in this period and that only church buildings survived from that time. To justify this they must assert that at that time towns were not central marketplaces (Hodges 1982,49; Niemitz 1992).

The few existing stratigraphies of German towns give evidence of the phantom time. In Frankfurt am Main archaeological excavations did not find any layer for the period between 650 and 910 AD. Nevertheless it has been assumed that something had been found in order to avoid empty centuries, which is unconceivable. Thus the absent period was construed by layers – composed of waste and ceramic fragments from other locations – which were spread to fill in the gap and support known chronology (Stamm 1962; Niemitz 1993).

Archaeological research in ceramics encounters big problems for the projected phantom time. Two quotations: “The evolution of half a century is unclear” writes Peter Vychitil in his 1991 publication about ceramics of the 8th to 13th centuries from settlements of the Main-triangle. Thirty years earlier Werner Haarnagel had some troubles with the slow-moving evolution of vessel forms in the 7th, 8th and 9th centuries at the North Sea coast; it is impossible to find an order in these ceramic vessels. Even to construct a relative chronology still seems to be impossible. Therefore the ceramic experts try to solve their problems with mathematical and statistical methods (Vychitil 1991,21; Niemitz 1994).

In the same manner as archaeologists, the researcher of ceramics commits a major mistake – a mistake that Günter P. Fehring warned of: “Independent of the existence of written sources for that period, the medieval archaeologist should try to date his finds with archaeological means. It is not permitted to act in a different way than an archaeologist of ancient history.” (Fehring 1992,48). Thus archaeologists are not permitted to rely on written sources, especially when the archaeological results and the evidence contradict them – even if generations of historians have worked on those written sources! For instance the framework of the ceramics chronology has been elaborated for one hundred years; the researcher correlated each surprising find in accordance with known history, although more than 100 years ago in the science of Antiquity (Altertumskunde) we can find amazing words that must have been a warning. For example, the following quotation (1880) deals with the end of the Merovingian period: “But we do miss a reliable milestone of this kind like the one provided by the burial hoard of Doornick (Childerich I). The boundary leads into uncertainty, sometimes until the 9th and even 11th centuries.” (Lindenschmit 1880,75).

This shows that each specialist refers to the neighboring discipline to solve his problems of dating – a typical case of circular reasoning. Nobody looks over the whole situation and therefore nobody is astonished that the same structural problems occur in different disciplines.

The most common objection to this idea says that methods of scientific dating are infallible and beyond the danger of circular reasoning. Of these methods the best known are RC14 and dendrochronology. As RC14 is now calibrated by and therefore dependent on dendrochronology it is insignificant for the medieval period. Horst Willkom (1988) says: “We use the C14-method only to correlate a sample of carbon with a certain tree ring. This method – at least for the post-glacial period – has become a relative method.” (Willkomm 1988,176). Dendrochronology works, because each time period creates typical sequences of tree rings. With the help of overlapping sequences of different trees it is possible to construct a standard sequence that reaches back centuries for a given region. In this standard sequence you can find for any suitable wood the corresponding age of growth of this tree. This seems to be a very simple theory; you have to count the tree rings if you want to find the exact year, that’s all. But as each individual wood differs from the other and also differs from the standard sequence, dendrochronologists must work with a tremendous mathematical apparatus: “Transformation of the ring-width into logarithmic differences, preferential treatment of the correlating arithmetic, theoretical derivation of congruent patterns, distance regression of similarity, regional analysis, test function with scope of dating, statistics of sapwood and lost tree rings, distribution of centered differences between dating of art styles and dendrochronological dating.” (Hollstein 1980,11; Illig 1993).

Using this method one easily commits errors. The following demonstrates this: researchers erroneously construed the interval between 2000 BC and 500 AD by synchronizing North and Central European oak wood. In one of the synchronizations the error amounted to 71 years. Not only these 71 years are alarming but also the error by itself. Methodically the error was duly kept at 71 years because otherwise the wood – dated before with other methods – would not fit historically. But how was it possible to locate those 71 years in the standard sequence? Are the mathematical methods so flexible? Distrust is necessary even more so because the author of that publication emphasizes that in this case of dating some unfavorable circumstances accumulated and such might happen in every (sic!) laboratory (Schmidt 1984, 233).

There is another argument against applying dendrochronology to the Middle Ages. The number of suitable samples of wood, which connect Antiquity and the Middle Ages is very small. But only a great number of samples would give certainty against error. For the period about 380 AD we have only 3, for the period about 720 AD only 4 suitable samples of wood (Hollstein 1980,11); usually 50 samples serve for dating.

Fig 2: Number of samples in time (Central European oak chronology).

Another argument against dendrochronology consists of its own history: In 1970 Ernst Hollstein – one of the famous and most active dendrochronologists in Germany – proclaimed after eight years of research a great success: he had solved the problem of bridging the early Middle Ages. Now he could date all samples back to Roman time ‘absolutely and exactly’. But he paid a high price – too high as we know today. He did in fact change his method; instead of using oak for his oak-chronology he used copper beech wood (= Rotbuchenholz) to fill the gap. But ten years later in 1980 it was no longer necessary to use beechwood for the oak-chronology, he fortunately had found fitting oak wood – but dates he had defined in 1970 were irrevocable! This is unusual in science, and he did it only reluctantly as we can see from the following quotation, where he describes his method: “The method is unbiased and basically not graphic, because it combines many calculation operations, and you have to do the more operations, the more the problem of dating is distant from today and from comparable historically secured dates. At border-line when totally leaving known history – e.g. analyzing two completely unknown samples of trees which grew supposedly at the same time – the a priori probability of finding the right date can become so small that only a little chance remains of finding it. For trees of the post-glacial the probability is approximately one in 10000. These hints show clearly the biggest difficulty of the dendrochronological method.” (Hollstein 1970,147). “All attempts to get enough tree ring sequences from timber of the Carolingian times have failed …” – “It is strange, but it proved as extremely difficult to connect the Merovingian wood samples from excavations with the above mentioned chronologies.” “Encouraged by an unusually deceptive correlation – as happens from time to time in all fields of knowledge – I believed that I could date the chamber burial of Hufingen at the beginning of the 8th century.” – “After two years of intensive studies I can name at last the right dates and put in order all samples of the early Middle Ages.” (Hollstein 1970,148). “The misdating of coffins from Hüfingen and Oberflacht, which had been calculated very carefully in accordance with the then valid rules (sic!), suddenly proved that the statistical methods must be tightened up the more the event is distant from the starting point. That has been neglected hitherto – but is now corrected. Now we don’t choose arbitrarily a so-called error-probability at the outset, as has been usual. Now we choose the probability of the correct approach as a function of the observations and available hypotheses. The quality of this test method is, if circumstances permit it, one hundred times better and also more certain than the old one.” (Hollstein 1970,148f).

Here we can observe the way Hollstein changes the method, which reveals even more, i.e. the expectations of waiting colleagues; and those expectations weren’t purely academic as he had to beg for money for his research. “As I have been asked time and again to publish my new dates, I feel obliged to give them in a preliminary way and without proof, be it in contradiction with scientific tradition. … From this chronologically arranged summary, one cannot deduce after how many futile tests the right correlation has been found. And it still remains a process of searching, which is not altered by the fact that we use computers.” (Hollstein 1970,149).

Hollstein reports about bridging the critical period of the 8th century; there simply exist no samples of wood. “In this moment Dr. R. Gensen discovered on the Christenberg near Marburg/Lahn a well from Carolingian times, whose heavy squared timbers provided a sequence of 339 years. Although this is wood of red-beech, a type of wood with occasional tendency to missing rings, still this Marburg sequence coincides in the decisive period of the 7th, 8th and 9th centuries … with the other sequences … So early medieval wood samples cannot be regarded as firmly dated.” (Hollstein 1970,150f). In brief, Hollstein says that he – being in trouble – took a piece of wood predated by historians to fill his gap (see Fehring above). This cannot be called archaeological evidence.

A good scientist in trouble usually sends out signals for help – sometimes unconsciously – and so does Hollstein. After listing his tree ring dates secured by what he terms the ‘oldest historically documented year-by-year dates’ he says: “It is good to know that the West German oak chronology for nearly one thousand years is exactly under control – year by year. Going back to earlier millenia, the missing documentary frame has to be substituted by an essentially tightened correlation.” (Hollstein 1970,152). We could express this statement thus: It is very difficult to point out the years before 1000 AD because we do not have any dates supported by written documents. Why not quote more recent test results (after 1980)? A Hamburg dendrochronologist responded to my request for recent literature in December, 1994: today sequences and dates are no longer published because there exists the danger of abuse. Hobby-dendrochronologists earned money by dating for example timbers of houses for private clients with unreliable methods. So laboratories in Europe and worldwide exchange their dates without publishing them (Niemitz 1995 – in preparation).

After a cursory glance over the riddles and research problems two great questions remain: “How was it possible to insert this phantom time into history?” – or asked in a provocative manner – “Who (and when and how and why) falsified history by adding 300 years?” And the second question: How can it be possible to discuss the thesis of the phantom time in the scientific community without being discriminated against as some ‘Von Däniken of the Middle Ages’. ….

[End of quotes from Niemitz]

Damien Mackey’s AD Revision So Far for the AMAIC

Our method of interpreting some of these apparent anomalies is somewhat different, and, in certain cases, even more radical.


The ‘Dark Ages’, 600-900 AD, seem to be acting like something of a ‘Black Hole’, sucking into it certain genuine ancient (and biblical) events from the BC era.


I have already begun my own revision of AD time, centring around the Book of the Apocalypse, the Fall of Jerusalem in 70 AD (conventional dating), and the early Roman Empire (this may have further ramifications for the so-called Julian Calendar, as well; Julius Caesar himself being a real historical anomaly). My initial effort can be found at: In this case, I have argued that some very early AD history, connected with the catastrophic Fall of Jerusalem to the Roman general, Titus, has been duplicated with (or sucked into) the era of the supposed Second Jewish Revolt about half a century later, presumably – but which I maintain never actually happened as an incident separate from the First Jewish Revolt: that this was all in fact one and the same Jewish revolt against Rome.

Since completing this (though there will be much more to follow), I have written a reconstruction of the life of the prophet Jeremiah, multi-identifying him, and showing that he, particularly in his guise as the governor, Nehemiah, is the prototypal Mohammed: an Israelite, not Arabic, prophet. (See my “Filling in all the details for the great prophet Jeremiah” at Now I find by way of extraordinary confirmation of this last that that there was, at the very time of Mohammed, conventionally speaking (600 AD, as opposed to my 600 BC, for Jeremiah’s era), a ‘Nehemiah, a Jew’, intending for Jerusalem the same sort of restoration as had the supposedly original governor Nehemiah (‘both’ apparently authorised by the Persian power).

Now, the fact that Niemitz’s and company’s ‘Dark Age’ falls right at this very time makes all of this even the more intriguing.

It is beginning to look like genuine BC time is being confused as AD time; that the ‘Dark Ages’, 600-900 AD, seem to be acting like something of a ‘Black Hole’, sucking into it certain genuine ancient (and biblical) events from the BC era.

As with Mohammed - though not necessary Islam, as I shall be at pains to show in forthcoming articles - so possibly with Heraclius, and so possibly with Charlemagne, may there have been a ‘sucking’ of genuine BC histories into AD time. We have already learned from Niemitz about some of the awkward problems associated with Mohammed (and Islam) and also with Charlemagne. This Charlemagne, is, I find, in many ways highly reminiscent of the great king Solomon of Israel himself (950 BC sucked into 800 AD?), whilst Charlemagne’s semi-legendary friend, Harun al-Raschid (whom Niemitz claims was “an invention”, and Illig, as we shall see below, calls him a “protagonist in tales from One Thousand and One Night[s]”) is much like Solomon’s Phoenician friend, king Hiram.

I intend for my next article to be a consideration of whether Solomon and Hiram have also in fact been sucked into a C9th AD context. (I have already argued at our King David site, that the great king Hammurabi, conventionally dated to c.1800 BC, needs to be lowered by about 800 years, to be identified as this same king Solomon (in his guise as ruler of Babylon). That would mean a shift of some 2600 years (1800 BC – 800 AD) for Hammurabi to be connected with Charlemagne (though unnecessary if Charlemagne were Solomon).

And some at least of the life of the emperor Heraclius may remind one of Tirhakah, the strong king of Ethiopia, who had assisted king Hezekiah of Judah against the Assyrians (700 BC sucked into 600 AD?), with Chosroes [Khosrow] II, his opponent - (we recall Niemitz’s problems with him) - making some very Sennacherib-like utterances. I shall discuss all this in future articles.

We have already read what Niemitz has to say about the glorious Charlemagne’s lacking a supporting archaeology. Now the anomalies associated with Charlemagne are greatly enlarged by Heribert Illig, as presented in Jan Beaufort’s “30 questions about chronology” (Date: Sat, 17 Oct 2009 08:21:28 +1000). Thus we read:

…. Is it possible to eliminate Charlemagne from history?

It's not simple, of course. But there are very, very many strange tales around the great Charles, in combination with a wealth of problems. Here comes a selection:

Birthplace: More than a dozen places are claiming the honour to be the birthplace of Charles. The year of birth varies between 742 and 747 AD. Bertrada, the mother of Charles, was said to be a Bretonian princess, an Hungarian noble woman, or a member of the imperial family of Byzantium.

Imperial coronation: It is unclear whether Charles requested the coronation, or whether he was crowned unexpectedly by the Pope. It is not clear whether there was a formal coronation or an acclamation. Einhard reports just the 'acceptance of the imperial title'. Andreas from Bergamo (9th century), Bonizo from Sutri (11th century), Gero from Reichersberg (12th century) and Nicolaus Cusanus (15th century) don't know nothing about an emperor Charles.

Vassals: in 1966 Bullough could name just two of more than a thousand reported vassi dominici and up to 30.000 noble vassals of Charles. Until 1990 Walther Kienast managed to increase the number of individual names to 24.

Relations: Charles exchanged diplomats with Harun al-Raschid, the Caliph of Baghdad, who sent him the white elephant Abul Abbas, which took part in all journeys and military actions of Charles between 802 and 810 AD. Arab sources do not mention these relations. Harun al-Raschid has become famous as protagonist in tales from One Thousand and One Night[s].

Buildings: As we know from the ancient texts, between 476 and 855 AD more than 1695 large buildings were erected, including 312 cathedrals, 1254 convents and 129 royal palaces. The historian Harald Braunfels: "Of all these buildings [until 1991] only 215 were examined by archaeologists. Artefacts were found only at a fraction of these buildings. One may count with ten fingers the number of buildings that still exist as a whole or as a significant fraction."

Pfalzkapelle Aachen: The masterpiece of Carolingian architecture, the Chapel of St. Mary at Aachen (about 792-799) is unique. Its direct predecessor (Ravenna's San Vitale) had been erected some 200 years earlier. Buildings comparable to Aachen in style and technology were not erected until the advent of the Romanesque style in the 11th century. Consequently, Illig assumes the Pfalzkapelle to be a Romanesque building of the 11th century.

Economy: The findings of historians regarding Charles' economy show extreme contradictions: Some concede abundant wealth to Charles, while others have to complain economic decay. As Heinsohn has shown recently, coins attributed to Charles (or, likewise Charles the Bald-head) cannot be distinguished from the coins of Charles the Simple (898-929). According to Illig, Carolus Simplex has been a real Carolingian and the model for Charlemagne. The attribute "simplex" (stupid, but likewise single, not-duplicated) has been used for the first time following the turn of the millennium.

Charles' burial place is the Pfalzkapelle at Aachen (his explicit will to find his grave beneath his father at Saint-Denis had been ignored). This contradicted the general prohibition of burials within churches, proclaimed by councils held under Charles at Aachen (809) and Mainz (813).

Tomb: Charles' tomb had been camouflaged so well (in fear of the raiding Normans) that it could not be localized for two centuries. In the year 1000 the emperor Otto III discovers the tomb. He finds Charles sitting on his throne. Again the tomb became forgotten until it was found once more and reopened by Friedrich Barbarossa. Then again, the tomb disappeared and was never found again. For comparison: The tomb of Otto I in the dome of Magdeburg has always been honoured – despite of all destructions and rebuilds of this church.

Cult: Friedrich Barbarossa (1152-1190) is said to have coined the term Sacrum Romanum Imperium. Friedrich gave order to exhumate Charles, and to canonize him. Most known forgeries referring to Charles were produced during Friedrich's lifetime. The reliquary for Charles' arm (dated about 1170) displays the imperial attitude of Barbarossa in reference to Charlemagne.

Biography: Leopold von Ranke classifies the biography of Charles, written by his palatial clerk Einhard: "The small volume is full of historical errors [...]. Frequently, the years of reign are false [...]; about the split of the empire between the two brothers the opposite of what really happened is reported [...]; the names of the popes were confused, the spouses and children of Charles were not noted correctly; so many offences have been found that the authenticity of the book has been questioned quite often, although it is beyond all doubt."

Tradition: Charles' son in law Angilbert rhymes in 799 an epos, where he denotes Charles to be the "light of Europe", "Head of the world; summit of Europe; father of Europe; most graceful father; hero". But in 799 Charles was not yet crowned as the emperor. In an essay for the Spiegel magazine (“A dark lighthouse”, Johannes Fried has shown that the myth of Charles as the "father of Europe" came up very much later as a product of a romantic Napoleonism and even Hitlerism.

[End of Beaufort’s piece]

A Concluding Note

British revisionist Peter James, at the beginning of his Centuries of Darkness, has cleverly used Shakespeare’s Hamlet thus: “The time is out of joint, O cursèd sprite, that ever I was born to set it right” (Act 4.5). Though the fact is that it is quite beyond any human power to set chronology right, since we humans have by now made such a complete mess of it.

It is Jesus Christ and He alone, the Alpha and the Omega, who was truly “born”, “in the fullness of time”, “to set it right”.

[1] Copies of the full Niemitz paper may be obtained from H. Illig at the address below, which contains an extensive Bibliography for further reading. All publications can be obtained from: Vorzeit-Frühzeit-Gegenwart Interdisziplinäres Bulletin, Published in the Mantis Verlag. Heribert Illig D-82166 Gräfelfing, Lenbachstraße 2a. Tel: 089/87 88 06.
[End of article]
"So then you are no longer strangers and aliens, [3] but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by [4] the Spirit". [Ephesians 2:19-22]

No comments: